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The “alternative ads” question why the Home Office, the Metropolitan police and global corporations are able to participate in this year’s Pride while “marginalised groups are left watching on the sidelines because they are unable to afford spaces on the march”. The campaign group Lesbians and Gays Support the Migrants replaced bus advertisements with political messages along the Pride route. Evans is trans, queer and disabled filmmaker and advocate.Organisers said pure marketing was not allowed on the parade, and the LGBT+ policies of all participating brands had been carefully examined.Īctivists have put up pro-refugee and anti-homelessness slogans on some of the capital’s buses in protest at what they say is the commercialisation of Pride in London. “As long as trans disabled people like me exist, disability issues are trans issues, and trans issues are disability issues,” Dominick Evans told them. Pride should strive to honor and recognize the lives of all people who identify as LGBTQ, and that certainly includes people with disabilities. In turn, this can eradicate the histories of members of the LGBTQ community with disabilities.ĭisability accommodations and inclusivity should not be an afterthought, but rather a priority when planning LGBTQ events and celebrations.
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To ignore, or not account for, one aspect of a person’s identify - say, their disability - penetrates the notions of exclusion and discrimination. People have multiple facets of their identities - a concept that is often referred to as intersectionality in academic and research settings. They want the exact same things that non-disabled LGBTQ people want in life: acceptance and not being “othered.” Instead, they are reminded that they don’t belong in such spaces and that they can’t have sexual or gender identities. However, the same invitation is too often denied to LGBTQ folks with disabilities. The fundamental meaning behind Pride is for everyone to be proud of their bodies, sexuality and physical appearances. The mere fact that the couple had to go through this process speaks volumes on the social and cultural perception on the sexuality of people with disabilities. The couple had to legally prove that they can consent to their sexual relationship, and thereby earning their right to live together.
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They both have intellectual disabilities, but that doesn’t mean that they are incapable of understanding their sexuality or of being in a marital relationship. The Atlantic recently released a short documentary following the hurdles a married couple had to face when trying to convince a group home to allow them to live together. The mainstream population too often feels squeamish about someone who might need help in the bathroom, also having a fulfilling sex life.Īctivist points out that Pride is too often inaccessible. People with disabilities have been viewed as asexual beings, or incapable of having other identities other than being disabled. However, these physical barriers and obstacles have a more significant implication. Events with speakers, more often than not, do not have accompanying ASL interpretation, film screenings do not have closed captioning and spaces do not account for participants with noise or light sensitivity or who are on the autism spectrum. Even if there is a designated wheelchair path, often times the parade coordinators underestimate the amount of space needed, or the path becomes overcrowded.Įven intimate gatherings often lack disability accommodations. For example, parades can often be difficult for people with mobility issues because of uneven, long routes, extreme heat and tight, narrow spaces. The physical spaces of many of these events present obstacles for people with physical disabilities or with sensory sensitivities.